“Bishop” Nikolai Kotyakov
Who is “Bishop” Nikolai Kotyakov!
“Bishop”-crime boss Nikolai Kotyakov
Education — elementary. But he passes himself off as a learned man! (He lies!)
In the Soviet Army he rose to the rank of senior sergeant, but he hides this, and says that he never took the oath, and for this, he was nearly, or almost, thrown in prison for a term. (He lies!)
He begged for “ordination as a bishop” from Viktor Belykh: promising evangelization to the ends of the earth! (He lied)
He “taught” at the Christian “college” in Rybnitsa. They say: Your ears would wilt from the topics.
After receiving ordination from Belykh, he quickly moved to America and without the slightest embarrassment declared: “God revealed to me that I should come to America and head the unregistered brotherhood.” Either a faithful gang was already waiting for him, or they “believed” him! (?) They prayed, laid on hands, and blessed him for the work in the brotherhood! (?) Only one, Pyotr Melnichuk, actively protested against Kotyakov, as a candidate for bishop and head of the brotherhood. And Pyotr Melnichuk proved right: Kotyakov, a month later, spitting on the blessing and on what supposedly “his god told him, that is, HE LIED, that is, his god — the god of LIES”. Without warning anyone, and without asking leave — he silently fled — that is, he betrayed, and crossed over to the former registered ones. This vividly shows who his father is! His father is the father of lies!
“Bishop”, “evangelist to the ends of the earth” and “teacher of the church” Nikolai Kotyakov at Viktor Belykh’s Rybnitsa college in the 1990s, doin’ his religious business
Kotyakov is a great lover of false prophecy and passes himself off as a “seer of visions”. In this case, not only a liar, but also a blasphemer!
In America, he distinguished himself by turning his “bishopric” into a lucrative business, or more precisely into simony! (the sale and purchase of church offices or spiritual dignity, declaratively condemned by church councils, named after the Jewish sorcerer Simon, who tried to buy from Saint Peter the gift of working miracles). — Performing “ordinations” for dollars! With his dirty, sinful non-working hands (thus passing on his gift) he ordained - (by Kotyakov’s own words) 250 “bishops” and “presbyters”, including Adam Bondaruk, Slavik Radchuk, Pyotr Sayenko and Viktor Limonchenko. Why bishops and presbyters in quotation marks? Because, through his ordination, he transmitted his “gift” to those ordained, so the ones “ordained” by him stand for him, solid as a stone wall!“
Also, by his lying words! He “created” NO LESS!!! than 5000 (Five thoush! Churches!) churches in Russia… This is all according to his words. Kotyakov’s appearance: this is the appearance of a typical — camp crime boss, not a shadow of intellect! His wild illiteracy he compensates with staggering, incredible impudence!!! In lying and fantasies, as in perversions, — he is tireless!
But still, how do things really stand and what is the real face of this man?
I received many requests to make the story of Nikolai Kotyakov — “bishop”, “teacher” and so on and so forth, as well as secretary of the brotherhood of the former — in the Soviet godless-atheistic registration — the “brotherhood” of Adam Bondaruk. (And the former, — as Putin declared, don’t exist!) I will try to be extremely concise, giving a tour into Kotyakov’s history, regarding the accusations against him from the “Bethesda” church for visiting, by him, Kotyakov, “unseemly places” — and if in plain language, then this is visiting sex-bars, and also an addiction to porn films.
Kotyakov was a member of the “Bethesda” church and, as one holding a rank, automatically entered the church leadership. Of course, being an impudent and unceremonious person, he took upon himself the role of a sort of church father: He taught! He admonished! He was extremely verbose and stormily active! He heard confessions and forced young people to do it — by the way, his favorite occupation!
Once he was “counseling” a couple before their wedding, who were already over thirty. After this counseling, the young couple confessed that Kotyakov had advised them to rent a film and gave them the title, saying:
- You might have a misunderstanding, so take a look, and you’ll know what’s what.
In short, the film turned out to be pure pornography.
The church leadership and presbyter Kislenko were perplexed:
Maybe it’s a slander! Maybe it seemed so! Well, it simply can’t be — because it can never be! No, it’s some kind of obsession! Tfu! Tfu! Begone! Vanish!
Some tried to forget this incident, while others remembered that:
Kotyakov, while still living in Ukraine and being responsible for education in the Brotherhood — was heading!….. a Biblical “college”!… (With four grades of education? — I’m in shock.) He often traveled to Germany — like some “Christian shuttle” — well, cars there — he traded Mercedeses and, as it were, visited various missions there in Germany and conducted other side “Christian” business. And he had a spacious little office in the “college” with a video system from Germany, begged for the sake of “evangelization”. Well, there, too, he had a little mishap, such that people started talking, and this rumor reached Belykh. And the mishap consisted of the fact that he watched porn films, that is to say, in other language — “action movies”, right in that official office, and what’s worse, he left them in the system, and the watchman, deciding to watch Kotyakov’s admonitions-sermons, but — what else could there be from the senior education officer in the brotherhood and director of the Biblical “college”? Turned it on! And almost, the poor fellow, was struck speechless!
He too must have frantically muttered:
Tfu! Tfu! Begone, Sodomite dishonor! Vanish, vanish, unclean one!
A cozy sit-down: Kotyakov, Bondaruk, Sayenko and Vakulsky and those with them — “settle” matters, that is, smooth out the situation
So, they took note of this incident!
A little time passed, and here in Vancouver, one sister in the church complained about her husband — a friend and compatriot of Kotyakov. She said:
Kotyakov often comes to visit them, and she and her husband spend nights watching “action movies”—they won’t let the children sleep. Well, trouble again! This sister took it upon herself to discreetly inquire what kind of “action movies” those were, with all their specific moans, sighs, and gasps! And so, the story with the caretaker repeated itself with her.
In short, Kotyakov’s friend confessed afterward:
“Yes, we watched porn films—Kotyakov ordered them.”
And that’s not all, that’s just small potatoes! The main thing is something else!
Here’s what it is:
This brother—Kotyakov’s friend and fellow countryman—turned out to be a prophet(!), and Kotyakov used him in that capacity for his own ends. For example: the two of them drive to some church, and Kotyakov commands:
“We need to put this one and that one back in their stall—I prophesy this! And I will sum everything up!” Then he gives an example of evangelization:
“We were with Kotyakov at Vakulsky’s church in Portland! We carried out such… ‘evangelization’ there!… Kotyakov ‘sees visions’ and comments on them! I prophesy! In short, we brought the audience to the right condition, and then it began: Prayer! Wailing! Shouting! Repentance! Confession! In short, such a stir, su-u-uch a stir! No words! And after that, let’s collect money for the evangelization. Of course, after that, money for ‘God’s work’, like a broad river, flowed into Kotyakov’s wide pocket.”
“Bishop” Nikolai Kotyakov unlawfully (against the will of his superior Viktor Belykh) ordains (more like animal-sacrifices) the excommunicated “presbyter” Leonid (Adam) Bondaruk as a “bishop”
Now, after the performance was over, Kotyakov invited me to a sex bar—to celebrate the success of the “evangelization.” Kotyakov walks around the bar, shoving the money he’d asked for God’s work into the girls’ panties—made of ribbons…
Wandering around the bar, Kotyak stumbled upon “obscene” sex toys. He picks up a male sex toy—how interesting! He takes it with both hands, holding it with some kind of reverence, and enthusiastically, with a lustful gleam in his eyes, as if asking me: Wow-w-w!!! Really, can this really be!? In short, I barely managed to drag Kotyakov out of the bar! Because specific-looking men had already started eyeing him appraisingly. Good thing he doesn’t know English, or who knows what might have happened! Just picture it—if out of ignorance he blurts out “Yes!” to them! I thought to myself: I’m stuck with this Kotyakov! Meanwhile he had already gotten into a frenzy, cheered up—he began, in time with the music, shaking his immense body, brandishing a male sex toy above his head, imitating the dancing naked girls, and they, laughing, invite him onto the stage.”
(note, this is his true state, in worship with “anointing”—whose and what kind of worshiper Nikolai Kotyakov really is)…
Anyway, if I described this confession fully, many wouldn’t be able to bear it! I’ll limit myself to this excerpt.
—————
The false church—mother of harlots
Only after this latest witness did they invite Kotyakov to a brotherhood council for a discussion.
For Kotyakov, it was so unexpected that he didn’t particularly deny anything and immediately admitted to two episodes of visiting sex bars. This was already enough; he was immediately suspended from ministry, pending a review of his personal case by the bishops. And right away, without delay, they summoned Petya Saenko—who, by the way, had been “ordained” by Kotyakov and serves as Bondaruk’s senior overseer for Washington. Well, as you might guess, Petya rushed over instantly and convened a church council. The conversation went like this:
Petr Saenko
“So, dear brothers, what kind of problem do you have here?”
“Well, Pyotr Moiseich, Nikolai Ivanych visits sex bars, watches indecent films—it’s an altogether ugly business.”
“Well, well, dear brothers, well, well, so that’s it! Well yes! It is! But so it’s from which side you look at it?”
Suddenly Moiseich perked up and spoke confidently:
“So, brothers! And who is Nikolai Ivanych in our brotherhood?”
Kislenko: “Well, a bishop!”
Saenko: “Right, and who else? Come on, brothers, remember, remember!”
Someone from the council: “Secretary!” Another added, “Teacher!”
Saenko, solemnly: “That’s right!” And, syllable by syllable: “A tea-cher! Now then! What was the teacher doing in a sex bar? Well, well, brothers! Think, think!”
Someone from the council: “Well, what—watching naked women, what else is there to do!”
Saenko with the head bishop of the UCCEF, Fedotov, in Germany
Saenko: “Oh, brothers, my dear brothers, not at all!”
And, switching to a conspiratorial whisper, he said:
“As a teacher, Nikolai Ivanovich Kotyakov visited the sex bar only in order to study the enemy’s methods! Got it? He was studying the enemy’s methods, and that’s all!”
Then, giving his voice a steely tone, he reproachfully said:
“Well, that’s beyond your level! And what have you managed to do here? You are slandering a servant of God of such a rank! And we will deal with this yet!”
During this, Kotyakov looked at Saenko with rapturous gratitude and couldn’t believe his ears. Tears dripped onto his fly.
Pyotr Moiseevich Saenko—the “bishop from Kotyakov,” the overseer!… Excuse me!—the senior for the state of Washington!(?), triumphantly surveyed the confused brothers, stunned and crushed by the sleazy Petya Saenko’s trickery!
“So, brothers! Shall we close the case?”
Kislenko:
“Well, there’s also the pornography, repeatedly; did he advise others to do the same and, together with them, propose studying the enemy’s methods? And now the matter has gone public! How can we close it now? We need a decision on Kotyakov from the higher-ranking brothers; we won’t take on such responsibility!”
The brothers on the brotherhood council, discordantly but unanimously:
“Yes! Yes! How could we just take it upon ourselves like that, just like that, close it? No, we won’t take that on! And where in Scripture does it say to study the enemy’s methods like that? Actually, where in Scripture does it say to study the enemy’s methods at all?”
Saenko, his face hardening:
- Brothers! I offered you the best and painless option! I explained everything, made it all clear, what more do you want, why do you humiliate a servant of God? Remember! At the general brothers’ meeting, pastor-teacher Sergei Vityukov taught, and not just taught, but it was revealed to him by the Holy Spirit, that, not only to speak, but even to think badly about a higher-ranking servant — that!!!…
Here Saenko’s voice, strengthened by a surge of charisma, the confusion disappeared, the triumphant gaze returned.
Saenko, Bondaruk, Vakulsky and Kotyakov
- That is… That is what is called!..
A meaningful pause, and then in a solemn, steely voice on a high note:
- It is called!.. It’s even frightening to utter! — It is called — Blasphemy against the Holy Spirit! Do you un-der-stand what that is!!!
Well, so what do we decide, brothers!?…
The imperturbable Kislenko:
- Let the higher brothers decide! We have spoken our word!
The birth pangs of a letter, in whitewashing the moral pervert — “Bishop” Nikolai Kotyakov.
After the unsuccessful smoothing over and the inglorious journey of the overseer of the Washington state “bishop” Petya Saenko, on the Kotyakov case, a call came to the apartment of the presbyter of the “Bethesda” church, Ivan Kislenko, from the Man himself — Adam Bondaruk!
- Ivan Ivanych, hel-lo-o, my greetings! What’s all that noise there, are you lost in three pines? Close the case on Nikolai Kotyakov! What are you doing, destroying the brotherhood? Don’t you realize who made all of us bishops? Everything is falling apart now! Everything is falling apart! So much labor has been put in, and it’s all going to waste because of your stubbornness — close the case!
-
But how can we close it! The facts took place, there are witnesses, Kotyakov admitted it, and rumors have already spread among the people!
-
What witnesses! Whom do you believe? Nikolai has been slandered! Understand! Slandered, that’s all! Don’t you know that witness? He’s lying, just lying and that’s it!
-
Listen, Adam! All right, he’s lying, but is his wife also lying? And are the newlyweds also lying? Besides, more witnesses have appeared. So even with the best will, the case cannot be closed!
-
And who else are witnesses? Who?
-
What difference does it make who! There is sin, there are witnesses, there is an admission!
Adam threateningly:
- Fine! We(!?) will come with the brothers! We’ll gather the local brother servants and sort this out! And know this, Ivan Ivanych! Nikolai Kotyakov never admitted to anything, I spoke with him, you misunderstood him! See you soon! Be ready, I’ll arrive soon and call you, and, don’t bring anyone to the meeting, come alone.
A week later, another meaningful call from Bondaruk:
- We-ell what!? We’re here! Tomorrow at Peter Tishchenko’s church the responsible servants are gathering, as we agreed — come alone! We’re waiting!
Of course, the pressure on the “Bethesda” church was such, as if it wasn’t Kotyakov who had strayed to sex bars and got carried away with porn and practiced homosexuality, but as if Kislenko himself had switched places with him!
Therefore, the brothers of the church council decided: not to let Kislenko go alone! Because by all indications things were heading towards Kislenko being excommunicated at that “brothers’ meeting” for “slandering” “Saint Nikolai the all-pleaser.” So they sent two more presbyters with him.
The following action in the church:
Bondaruk: What is this, Ivan! I told you! Come alone, we’ll sort it out ourselves! And what do you do? Why did you drag these along?
Kislenko: The brothers’ council decided so! There are so many of you here, so what, I should face Kotyakov one on one, and without witnesses? And another thing! If I’m supposed to be here alone, then why is Kotyakov here — he is still a member of our church!
Bondaruk, addressing those assembled: Well, what shall we do?
Bondaruk’s entourage: As you say, so it is right!
Tsibulsky — imposingly: Let them stay!
Kotyakov bustled about, grew nervous: I’m against it! I’m against it! This won’t do! This was not the agreement!
Kislenko with disgust: I didn’t agree on anything with you at all!
Bondaruk masterfully: All right! Let them be present. So let’s begin! Let us pray — let us ask for God’s wisdom for edification, not for destruction!
After the prayer.
Bondaruk: So, Ivan Ivanovich! What do you have against Nikolai Kotyakov?
Kislenko repeats the accusation.
Bondaruk to Kotyakov: What do you say, Nikolai Ivanovich?
Kotyakov: Brothers! It’s all slander! Nothing of the sort ever happened!
Bondaruk: You see! Ivan Ivanovich, it’s all slander! Everything! You see? Nothing has been confirmed!
Homosexual Nikolai Kotyakov ordains the shift together with Saenko and Vakulsky
Kislenko: How is it slander? How is it not confirmed? You yourself, Kotyakov, admitted that you visited sex bars? And there are witnesses!
Kotyakov: Yes, I was there, but I didn’t know where your witness was taking me, when I saw it, I left immediately; this is a provocation to compromise me and through that destroy the brotherhood!
Kislenko: Well, how did you end up there the second time? According to the words of Peter Saenko, and then your own, — you were studying the enemy’s method there!
Restrained laughter among those present.
Bondaruk: Ivan Ivanovich, I warn you, this is going beyond bounds! Do not mock a servant of God! Do not speak evil of a ruler of the people. We believe Bishop Nikolai Ivanovich of the brotherhood! What else do you have against Nikolai Ivanovich?
Kislenko: But there are witnesses!
Bondaruk: What witnesses! We believe Nikolai Ivanovich! That’s it, the matter is closed!
So in short, that’s the whole “thorough investigation.”
And this is a brotherhood? It’s a mafia — without reservation!
To be continued.
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Letter — justification of Nikolai Kotyakov’s sins:
4 December 2001
BELOVED OF THE LORD, BROTHERS AND SISTERS! PEACE BE WITH YOU! WE GREET YOU IN THE NAME OF OUR LORD JESUS CHRIST!
By this letter we wish to inform you about the rumors being spread in many churches about Bishop Nikolai Kotyakov — allegedly that he is involved in immoral acts and collaboration with the KGB in the former Soviet Union and on the territory of the USA.
After a preliminary investigation, on November 24, 2001, in the city of Vancouver, at the church where pastor Peter Tishchenko serves, a meeting of brothers — bishops and presbyters from three states: Oregon, Washington, and California — took place, with the participation of four members of the Brotherly Council of the “Bethesda” Church, where Bishop Nikolai Kotyakov is a member.
Present at the meeting were: Adam Bondaruk, Viktor Prokhor, Nikolai Kotyakov, Peter Saenko, Vasily Vakulsky, Grigoriy Tsybulsky, Peter Tishchenko, Ilya Globak, Vladimir Lashchuk, Ivan Kislenko, Pavel Maslov, Semyon Gorbunov, and Ilya Zhukov.
Upon thorough and comprehensive examination of all accusations against Bishop Nikolai Kotyakov, the meeting of ministers came to the unequivocal conviction that all rumors about immoral life and his cooperation with the KGB in the past and present were absolutely not confirmed by any facts and are declared as deliberate slander, stirred up by the spirit of Satan against God’s servant.
At this same brotherly meeting, pastor of the “Bethesda” Church — Ivan Kislenko and some members of the Brotherly Council of the same church — pointed out to Bishop Nikolai Kotyakov certain actions concerning intra-church life and ministry in the local church where he is a member. (thus the sin — sodomy Bondaruk calls “certain actions” and “shortcomings”)
N. Kotyakov humbly acknowledged his shortcomings and with heartfelt repentance before the Lord offered apologies to the brothers. A prayer was offered that God would forgive and strengthen Brother N. Kotyakov for the further ministry to which God had chosen him, and also the 1st Congress of the CFE of America (West).
The satanic fire of false fabrications has one sole purpose — to weaken and destroy brotherly unity among believers. God’s enemies have risen up from all sides not only against N. Kotyakov, but against all God’s servants. They do not disdain any methods of lies and slander, spreading dirty rumors and falsely accusing, so that friends would turn away from them.
Soon we will witness a new and hitherto unseen slander against many of God’s servants. God at times allows Satan to wear us down, to test our faithfulness and trust. But we believe that a loving Father knows better than we what is needed for N. Kotyakov and all of us, that we may remain on our knees and draw even closer to Him.
The report of the Brotherly Meeting is correct. We ask everyone to inform the Brotherly Councils of local Slavic Churches about this.
With love and respect, your brothers in Christ:
At the brotherly meeting there were 13 people present,
Viktor Prokhor
- only four signed:
- Adam Bondaruk
- Viktor Prokhor
- Peter Saenko
- Grigoriy Tsybulsky
Response of the “Bethesda” Church to the letter — justification of the sins of Nikolai Kotyakov by the Union of “Christians of Evangelical Faith of America”.
The “Bethesda” Church received a letter from the Union of Christians of Evangelical Faith of America (WEST) signed by: Adam Bondaruk, Viktor Prokhor, Peter Saenko, and Grigoriy Tsybulsky.
Regarding, as stated in the letter, the rumors spread in many churches about Bishop Nikolai Kotyakov — that he is allegedly involved in immoral acts and cooperation with the KGB in the former Soviet Union and on the territory of the United States.
We wish to bring clarity to this letter. First, the Brotherly Council of the “Bethesda” Church never brought an accusation against N. Kotyakov regarding his cooperation with the KGB in the former Soviet Union and on the territory of the United States. This question was never raised or discussed at the church’s Brotherly Council.
And at the meeting of brother bishops and presbyters from three states, convened to examine the case of Nikolai Kotyakov on November 24, 2001, this question of Nikolai Kotyakov’s cooperation with the KGB was not examined.
The question examined, for which this brotherly meeting had been convened, was that Nikolai Kotyakov had repeatedly visited indecent places of a sexual nature, where a Christian should not be present, much less a servant of God in the office of bishop.
A close friend of Nikolai Kotyakov, in his desire to repent and be sanctified, admitted to the brothers that he, together with Nikolai Kotyakov, had been in these indecent places three times on N. Kotyakov’s initiative, and that they together with N. Kotyakov had watched videotapes in his home that it is improper for a Christian to watch, much less a servant of God.
And a number of other accusations were brought against Nikolai Kotyakov. The Brotherly Council of the “Bethesda” Church decided to suspend Nikolai Kotyakov’s ministry until a full examination of his case.
At the meeting of the brother bishops, Nikolai Kotyakov admitted that he had been in those wicked places twice; one time, he said, for about twenty minutes, the second time for less. A few days later, at a brotherly conversation in the “Bethesda” Church, Nikolai Kotyakov declared: — “What happened, I confessed to Viktor Ivanovich Belykh and Georgiy Babiy.”
At the membership meeting of the “Bethesda” Church, Nikolai Kotyakov asked to be allowed to speak in his own defense; in the presence of Vasily Vakulsky and Grigoriy Tsybulsky, in his speech he said that he had never been in such places, had never confessed to anyone, that it was all lies and untruth.
The question arises — when did N. Kotyakov speak the truth, and when did he speak falsely. The letter we received from the Union of Christians of Evangelical Faith of America (West) is a report document of the meeting of brothers, bishops and presbyters from three states: Oregon, Washington and California, which took place on November 24, 2001 in Vancouver, Washington. We received this letter on January 3, 2002.
Attention is drawn to the text of this letter: “After a thorough and comprehensive examination of all accusations.” We are witnesses of this examination, we do not agree with this, because there was no thorough and comprehensive examination, witnesses were not allowed and interrogated, there was only overt pressure to close this case.
Further in this letter it is written: “The meeting of ministers came to the conviction that all rumors were not confirmed by absolutely any facts and are declared as deliberate slander, stirred up by the spirit of satan against God’s servant.”
And here lies a falsehood, because there was no unanimous agreement among the ministers. Vasily Vakulsky, senior pastor of the Oregon state, disagreed with such a decision and did not sign this document; Ilya Globak, pastor of the church, disagreed with such a decision and did not consent to sign this document; the presbyters of the Bethesda Church do not agree with such a decision.
But this letter makes it sound as if all the ministers present unanimously came to such an agreement.
After such a “thorough” examination, the brotherly council of the Bethesda Church decided to withdraw from the Union of Evangelical Christians of America (West).
Further in this letter it is said that we slander God’s servant, that we are led by the spirit of satan, that this is satanic fire, whose sole purpose is to destroy and weaken brotherly unity. “God’s enemies have risen up from all sides against Nikolay Kotyakov.”
Whoever dared to expose Nikolay Kotyakov’s wrongdoings, according to the letter, is God’s enemy, is satanic fire, is deliberate slander stirred up by the spirit of satan, even though at the brotherly meeting many facts were presented accusing Nikolay Kotyakov of his improper actions and deeds.
On December 14, 2001, at the members’ meeting of the Bethesda Church, where he was a church member, in the presence of visiting brothers Vasily Vakulsky and Grigory Tsybulsky, Nikolay Kotyakov, instead of sincere repentance, caused a division in the church, and together with his relatives and supporters, numbering eighty souls, they left the church. Three hundred members remained in the church.
Brotherly Council of Bethesda Church, Vancouver, USA
Slavic Bethesda Church 10702 NE 117 th Ave., Vancouver, WA 98662
Senior Pastor Ivan Kislenko (Senior Pastor Ivan Kislenko)
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Article by my acquaintance Vladimir Vorontsov on the same topic https://glassac.org/2012/10/18/%D0%B5%D0%BF%D0%B8%D1%81%D0%BA%D0%BE%D0%BF-%D0%BC%D1%83%D0%B6%D0%BB%D0%BE%D0%B6%D0%BD%D0%B8%D0%BA-%D0%BA%D0%BE%D1%82%D1%8F%D0%BA%D0%BE%D0%B2-%D0%BD%D0%B8%D0%BA%D0%BE%D0%BB%D0%B0%D0%B9-%D0%B8/:
Bishop – sodomite Kotyakov Nikolay I.
Chief Bishop sodomite Kotyakov Nikolay I.
Union of Evangelical Pentecostal Christians in America 
He was born into a Pentecostal family, his father was a presbyter. In his mature years, Nikolay was drafted into the army, served as a vehicle driver. He somehow attracted the attention of the KGB, but for a long time he did not give in, and then this opportunity arose. A misfortune happened; Nikolay fatally ran over a man with a vehicle. He clearly faced prison, and here the KGB took advantage of this incident, summoned him to a special unit and said – choose prison or freedom. Nikolay chose freedom, continued to serve in the army, received the rank of sergeant, and there he fell into the sin of sodomy.
I will not describe the details; let’s move on to another event.
After the army, Nikolay returned home, he rode a motorcycle, in the sidecar sat his father, the presbyter of the local church. He struck a man with a fatal outcome. The bishops examined this incident as follows; the father was removed from presbytership, although he was not behind the wheel. But as for Nikolay, no church punishment was imposed, moreover, the authorities did not open a criminal case, as they say, he again came out of the water dry, and furthermore, he was soon ordained as a bishop. Yet according to the rules, an accident leading to a fatal outcome, even if the brother is not guilty, he cannot be a minister, which is what happened to the father. But Nikolay has two vehicular incidents with fatal outcomes and not a single criminal case was opened. On the contrary, a sharp leap into the commanding episcopate as an assistant to Baby G. and V.I.Belykh Kotyakov N., the chief bishop for education in Ukraine was repeatedly accused of the sin of sodomy,
Рукоположение состоялось 6****октября 1996 года в церкви Вифания на вечернем богослужении. В рукоположении принимали участие следующие епископа: Федор Артишук , Гущин Николай, Гурин Иван и одаренный даром речи и мудрости епископ Котяков Николай, гость из Украины, который вел основную тему рукоположения.
Everything went like clockwork for the newly minted Bishop Bondaruk; he began seizing community after community on the West Coast, subordinating and uniting them into the Slavic Union he had cobbled together, then he moved on to the central part of America, the East, Alaska. ***And now his squinting eye is looking further—the Baltic states, Ukraine, Australia, New Zealand, and Adam’s Deputy is none other than Kutyakov himself (Kot-Kotyak). However, you need lots of helpers in such a big enterprise. The Cat has a finger in every pie, and the greenbacks just keep flowing into his pocket as he fleeces simple believers in God’s name. To be honest, I must say, we don’t know whether he shares with Adam or just grabs for himself. But we will find out!!! There is nothing hidden that will not be revealed. Kot-Kotyak, Adam’s right‑hand man, is rolling in clover: a luxurious house, a new expensive car, money in the bank, never works anywhere. Paradise! Why that paradise? Already here a mass of pleasures; for example, strip bars, which Kotyak has been frequenting with his milk‑brothers. And he had been a member of the Slavic church “Bethesda,” in the state of Washington. From this very church he received 12 thousand dollars for conducting spiritual education and training of young people. According to the testimony of the ministers of “Bethesda,” he has still not provided any report. That’s the kind of hardworking magician he is. But no matter how long the rope twists, the end will come.
Abomination in the Church “Bethany”
Here I want to dwell in more detail. Back in the old “Bethany” building, during Kutyakov’s first visit, Adam Semenovich organized a special meeting for married church members, and the meeting was led by the guest, an educator of union‑wide significance, Bishop Nikolai Kutyakov. It was an evening of questions and answers. Various notes were handed to the presidium, and Kutyakov answered**. *But then another note came. Adam opened it and read—then he stopped in the middle, blushed like a girl,*raised his eyes upward theatrically (this is a technique he always uses during sermons to create, so to speak, an emotional effect on the listener) and said, “Here, Kolya, read it yourself, I can’t,” and he began to read: “Why is male seed sweet in some and sour in others?” and he started to explain so simply and plainly, without blushing, but even with some inner pleasure, as if the subject were two strawberries, why one is sweet and the other sour. I knew there are tasters of beverages, but I saw a taster of male seed for the first time, and one with the rank of bishop at that. At that moment I felt something vile and repulsive penetrating my soul. I was very ashamed and uncomfortable, because in the hall around me were many who could have been my children, and also elderly women who could have been my mothers. In forty‑five years in the church I have taken part in confessions and examinations of various sinful matters, but I have never heard such filth. If Kutyakov had given this lecture to prostitutes who swallow that seed, it would have made sense. But here was a believing people, sanctified by the Holy Spirit, and such an abomination!
Afterward I said to Adam, “What are you doing? Why are you bringing this abomination into people’s minds?” He replied, “Never mind, people must know everything; after all, it is written: ‘Test all things; hold fast what is good.’” At that, one of Adam’s eyes became uncontrollable and squinted to the side, his face reddened. It was clearly visible that the papa‑senior was angry*.* “Why did you arrange all this,” I said to him, “for that man? Look at him, so bloated, so fat: he needs a cart for his belly!” “He’s sick!” the angry senor answered me. “If he’s sick,” I said, “then he should have stayed at home, not come here with all this filth.” Much I did not know then, but the box was simply opened. At that very time, the deal between Bondaruk and Kotyak was being struck here, concerning Adam’s ordination as a bishop—to lay vile hands on a vile head. Afterward Adam intended to become the head of the entire Russian emigration; Kutyakov was supposed to be that horse on which Adam planned to ride into his throne as king. And it was for that purpose that this filthy conversation with the people was permitted for Kutyakov. And that little note about seed Kolya himself launched through a brother by the back door, and after the meeting he said, “If anyone did not understand something from the talk and wants to know more, come to me for a personal conversation, and I will answer all your needs.” Nikolai had long been using this method to entice young people into sodomy. After this so‑called “ministry,” to my amazement I did not hear a single cry of indignation, not a single retort addressed to Kutyakov or to those who organized this filthy conversation, and at the end everyone sang together: “Brother, remind me again of the sounds of the words of love.” It sounded like some kind of blasphemy and seemed simply a nightmare. I wanted to ask everyone present: “Is this modern Christianity? The one who tries to open your eyes, you are ready to stone; but the one who corrupts your children, who brings abomination into your churches, into your families, into your hearts, you call a servant of God?!” Does not the Word of God say, “Put away from among yourselves the wicked person”?! So the joining of Kotyak and Bondaruk took place, and then the ordination of Adam. Later he declared through the magazine “Bethany” No. 15 of ’96: “The gifted bishop N. Kutyakov, a guest from Ukraine, led the main theme of the ordination,” (and so that Adam wouldn’t deny it, we attach a photo below; he loves to refute things and say it’s all slander). And the ordinance concerning ordination is: “Do not neglect the gift that is in you, which was given you by prophecy with the laying on of the hands of the priesthood” (1 Tim. 4:14). So!!! Through the laying on of Kutyakov’s hands, all his “gifts” were transmitted to Adam.
A Close Friend
Let’s go back 7 years, when my article about the unrecognized ordination of Bondaruk appeared in the newspaper Seven Days. At that time, Adam called Portland, Oregon, to have me thoroughly intimidated. And indeed, a call came from Portland. The caller gave his first and last name, saying he was the personal secretary of the patriarch of the entire Union, V. I. Belykh**,** and began to threaten to crush everyone to smithereens. I told him: “You, kid, were still crawling under the table together with your friend Adam; when I was persecuted and pursued in Siberia by the NKVD, I wasn’t afraid, and now you threaten me! You are young and green.” After that I opened the magazine Bethany, No. 15 for 1996, and found him in a photograph. It turned out that“V. Belykh, A. Bondaruk, N. Kotyakov and this secretary are bound by brotherly ties.”* * Adam did not know that a few years later the story of this sodomite would surface, revealing the abomination and lawlessness of the presiding bishops, and now some events will be dealt with in greater detail.
Scandal
So the personal secretary of V. I. Belykh in America (that is how he introduced himself over the phone), and in the report he is called Close Friend, got carried away with Nikolay and his milk-brothers watching porn films and visiting striptease bars. As they say, they crucified the flesh with passions and lusts. However, the unpredictable happened**.** “That secretary close friend” quarreled with Kotyak and came to confession at the Bethesda church and told the ministers everything. He hid nothing*,* starting from the former Union back in the city of Krivoy Rog (here it should be noted: Bondaruk, his devoted guard the Lashchuks, Kotyakov — they are all fellow countrymen from Krivoy Rog, in a word, curved-horns gathered according to their kind. Their enlightener Nikolay engaged in sodomy, drawing young church members into depravity. The brother-ministers gathered at the Bethesda church and began to examine the whole, so to speak, “spiritual activity” of the bishop-enlightener Kotyakov, beginning from the Soviet Union times***.***
Pressed to the wall by facts of sins in sodomy, Kot-Kotyak declared “In everything that happened, I confessed to bishops Victor Belykh and Georgiy Babiy.”
Remark
Let us pause here and imagine how it happened. An inspired, stunning sermon is being preached that all sodomites face the fate of the lake of fire. There is still time, they say, to repent. Go to the ministers and tell everything. Touched to the depths of his heart, the young brother decided to confess his sin. But how could he confess, when his bedfellow was none other than Kotyakov — bishop and Christian enlightener of all Ukraine! So this brother urgently buys a ticket and goes to Victor Belykh, who is the most Important Bishop and Honored of all: “You know, so and so***, I sinned, I engaged in sodomy***…” Victor interrupts him and says: “Why did you come to me when you have your own presbyter? Go and repent before him.” “Well, you see,” the young man answers, he is my bedfellow N. Kotyakov, and your deputy for Christian education throughout Ukraine, “Really?!” says Belykh, “then you did the right thing by coming to me.” Victor Ivanovich prayed over the young brother and forgave all his sins — like the Roman pope in an instant, and then he himself bought a ticket and went to the elder over Ukraine, Georgiy Babiy. They summoned Nikolay and gave him a dressing-down, so that he would not strongly indulge in this kind of sport, and then they said: “Go!!! and sin no more” and they let Kot go free! And how many more souls that Kot destroyed afterward, only God knows. Be that as it may, it is now known; THIS, that the Close friend and N. Kotyakov, ringleader Bondaruk A., Presiding Bishop V. I. Belykh — according to the documents and the events described — are one company. So that this is not unfounded, we attach an extract from the protocols about the sins of N. I. Kotyakov.
Protocol # 2
Slavic Church Bethesda
10702 NE 117th Ave., Vancouver, WA 98662 Senior pastor Ivan Kislenko
The Bethesda church received a letter — protocol No. 1 from the Union of Christians of Evangelical Faith of America (WEST) signed by: Adam Bondaruk, Victor Prokhor, Petr Saenko and Grigoriy Tsybulsky. Regarding, as stated in the letter, the rumors spread in many churches about Bishop Nikolay Kotyakov — that he is allegedly involved in immoral acts and cooperation with the KGB in the former Soviet Union and on the territory of the USA.
Response to the letter.
We wish to clarify this letter. First, there has never been an accusation from the brotherly council of the Bethesda church against Nikolay Kotyakov of his cooperation with the KGB in the former Soviet Union and on the territory of the USA. At the meeting of the brothers, bishops and presbyters of three states on November 24, 2001, the question was examined that Nikolay Kotyakov repeatedly visited night bars and other indecent places of a sexual nature, where a Christian should not be present, much less a minister of God in the rank of bishop.
Close friend of Nikolay Kotyakov, in his desire to repent and be sanctified, confessed to the brothers that they together with Nikolay went to these indecent places three times on N. Kotyakov’s initiative, and that in his house they watched pornographic videotapes, which are indecent for a Christian to watch, much less for a minister of God. And a number of other accusations were voiced against Nikolay Kotyakov.
The brotherly council of the Bethesda church decided to suspend the sacred service of Nikolay until a full examination of his case. At the meeting of the brother-bishops,he admitted that he had been to these worthless places twice, once he said for twenty minutes, the second time for less.
A few days later at a brotherly conversation in the Bethesda church, Kotyakov stated: – “What happened, I confessed to bishops Victor Ivanovich Belykh and Georgiy Babiy.” But later at another members’ meeting of the Bethesda church, he asked to be allowed to speak in his defense; in the presence of Vasiliy Vakulsky and Grigoriy Tsybulsky, in his speech Nikolay said that I have never been in such places, never confessed to anyone, this is all a lie. The question arises — when did he speak the truth, and when did he speak falsely?
January 3, 2002 We received a letter signed by Bondaruk. The text of this letter draws attention; it says: “Upon a careful and comprehensive examination of all the accusations.”
Answer.
We are witnesses of this examination and disagree with it, because there was no careful and comprehensive review; witnesses were not allowed and questioned; there was only blatant pressure to close this case. Further in this letter it is written: “The meeting of ministers came to the conviction that all the rumors were confirmed by absolutely no facts and are declared as deliberate slander raised up by the spirit of satan against God’s servant N. Koryakov.” And here there is untruth, because there was no unanimous agreement of the ministers: Vasily Vakulsky, senior pastor of the state of Oregon, did not agree with this decision and did not sign this document; Ilya Globak, church pastor, did not agree with this decision and did not give his consent to sign this document; the presbyters of the “Bethesda” church do not agree with this decision. Yet this letter makes it sound as if all the ministers present unanimously came to such an agreement.
After such a “thorough examination,” the brotherly council of the Bethesda church decided to leave the Union of Evangelical Christians of America (West).
Further in this letter it says that we slander God’s servant, that we are led by the spirit of satan, that this is satanic fire, which has the sole purpose of destroying and weakening brotherly unity. God’s enemies have risen from all sides against Nikolai Koryakov. Whoever dared to expose him for wrongful deeds, according to the letter, are God’s enemies, satanic fire, deliberate slander raised up by the spirit of satan, even though at the brotherly meeting many facts were presented accusing Nikolai of his sinful deeds. But, on December 14, 2001, Nikolai Koryakov at the membership meeting of the Bethesda church, where he was a church member, in the presence of brother guests Vasily Vakulsky and Grigory Tsybulsky, instead of sincere repentance, caused a division in the church and, together with his relatives and supporters — some eighty souls — left the church.
Brotherly Council of Bethesda Church, Vancouver, USA
A little history about Protocols #1–#2 where the sin of sodomy of N. Koryakov came to light. In the Bethesda church at a brotherly meeting, when the sins of sodomy of N. Koryakov surfaced, the brothers did not wish to inform anyone about it, but acted mercifully — they stopped his ministerial functions in the church. After this, Nikolai calls A. Bondaruk and told him what had happened. Adam said: “Why did you do that — confess? You should have said it was slander.” “It would have been better not to come to this hearing at all, but to call me. We would have arranged such a hearing for them that they would not have been happy, and we would have forced them to repent, and if not, we would have removed them from ministry and excluded them. Now it will be more difficult for me; you have put me at risk: first my ordination as bishop and others whom you have already ordained. Now take my friends the ministers Grigory Tsybulsky and others. Ask the brotherly council to meet again to examine your case, and refute everything, and I’ll come.” That’s exactly what Nikolai did: he came to the brotherly meeting and said: “I told you nothing; all this is lies and slander.’‘.” Of course, the brothers were shocked by such a brazen and unscrupulous statement by N. Koryakov. In the presence of a new Bondaruk team of bishops, who disregarding neither honor nor conscience, knowingly doing a dirty deed to please Adam and Koryakov, are ready to sign any falsehood……
Arriving in Washington state, Adam first of all met with the Close Friend and began terrorizing him with various punishments, frightening him with hell and satan (saying, “I will deliver you to satan”), but he did not give in. When all arguments were exhausted and fruitless, then Adam offered a large sum of money, plus ordination to the ministry as a bishop. There was one condition: that the Close Friend declare in the presence of a brotherly congress that he had spoken slander against N. Koryakov just like that, out of anger, and none of it happened, “I repent and ask you all to forgive me.” But he rejected all of this, and the rest is now your problem (for certain reasons, we cannot name his name). Such vile deeds are perpetrated by the scoundrel, fallen Bandaruk Adam Semenovich. Since the plan with the friend didn’t work, he then goes for the last option. He gathers bishops and his ministers loyal to him, issues a refutation, and threatened the brothers with a lawsuit if they publish these materials. And the brothers gave in, did not publish anything.”
Thus came into being Protocol #1 of Adam Bandaruk. So he became greatly enraged; he called all the bishops and brothers from the Bethesda church and from his own union those who are led by the spirit of satan, in other words satanists, enemies of God. Yet at the same time he admits that satan is wearing him out; Adam continues: “The facts about the immoral deeds of N. Koryakov are not confirmed, and you do not disdain any methods of lies and slander, spreading dirty rumors and falsely accusing.”
In Protocol No. 1 of Bandaruk, only four of his ministers signed; out of his entire team that makes 30%, while 70% — nine ministers — abstained, because they clearly saw lawlessness and dishonesty.
2**. The revealed sin** – sodomy of N. Koryakov; Bondaruk calls it shortcomings, some actions, but for this he calls the believing people slanderers, enemies of God led by the spirit of satan; and below he signs: “With love and respect, your brother in Christ,” — What love! and even in Christ. (What a vile and base type you are — how does the earth even bear you?)
In conclusion. Adam is clearly pulling the wool over the public’s eyes and wants to put rose‑colored glasses on us so that we see everything through the lenses of his lawlessness, viewing it all in a rosy light. (“Wisdom” just keeps oozing out to dupe the people; you’re the only one in all America who’s so abstruse that every other word is either a parable or satanists, then suddenly a baby leaps in your womb, then people are pirates because they don’t attend your church.) If Slavic unions are not under your leadership, you call them satanic; the believing people from Bethesda are satanists, enemies of God. Earlier in his speech Bandaruk said: “that Satan also wants to create unity on his own foundation to accomplish his own purposes, and unfortunately Christians often cannot distinguish satanic schemes from God’s purposes*, therefore I consider that any unity is from Satan*. This time Adam speaks the truth — can this unity be God’s, if every bishop of the Slavic Union was ordained to the rank of bishop by the sodomite Nikolai Kotyakov and Adam Bandaruk?
And so, from everything described one can conclude thatthe watchword of Bondaruk’s religion is: “lies, cynicism and aggressiveness, and the main principle is hatred of whoever disagrees with him and stands on his own convictions, and Bondaruk’s frequent trick is to substitute God for Satan.”
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