Priest Alexander Shumsky. The Beast Emerging from the Abyss

· Analytics, Germany, Health, Vestibule, Orthodoxy, Russia, Testimonies

Priest Alexander Shumsky, writer, publicist, member of the Union of Writers of Russia.

Recently I was talking with a young German of Russian origin who, as a child in the “wild nineties,” was taken to Germany by his parents but now, for personal reasons, has decided to return to Russia. Yuri’s command of Russian is quite good. I asked him how juvenile justice is manifested in Germany. And Yuri told me the following story: “My uncle has a twelve‑year‑old daughter. She fell in with a bad crowd and once came home completely drunk. Her father spanked her, and quite moderately at that. But she immediately reported this to the juvenile authorities, and they came running at once. The father’s arguments did not interest them in the least.

And so, from that time on, representatives of the juvenile guardianship come to my uncle’s house almost every day and check everything, from the toilet to the wardrobe. Meanwhile, the daughter just smirks, keeps going to parties, keeps drinking, and as soon as her father tries to admonish her, she starts blackmailing him with the juvenile justice system. The moment father or mother try to scold her even gently, she pulls out her cell phone and, with impudent smile, starts pressing buttons. My uncle says he feels as if he’s in a real concentration camp, with his daughter as the overseer.” This is the cheerless picture of German life. Children nowadays can be very savvy, not to say cunning, and one can imagine the fear in which they keep their parents and relatives.

Now imagine if juvenile justice is legislatively established here in Russia. Given our legal chaos, we would get not just a concentration camp but a living hell. In Germany, the juvenile officials at least observe some rules—that’s the Germans for you. They did not take my uncle away immediately, did not remove the child; they come and observe, giving the uncle a chance to “mend his ways.” Our juvenile officials would not bother with such formalities, especially since criminal elements who profit from child trafficking would inevitably merge with the juvenile bodies at once. The only hope is that in our country there will prove to be far fewer little Judases who denounce their own parents than in Germany. After all, Russian children are not as cynical as Western ones. Juvenile justice presupposes a total system of informing by all against all, something Stalin could not even have dreamed of. So why do our human rights defenders, who denounce informing under Stalin, remain as silent as fish when it comes to juvenile informing?

The juvenile project is multi-purpose. Above all, it is a God‑fighting project, because the destruction of the family, created by God, is a rebellion against God’s ordinances. An all‑Russian round table must be convened to examine in detail all the consequences of introducing juvenile justice in Russia, although a great deal has already been done in this direction by Tatiana Shishova, Irina Medvedeva, Lyudmila Ryabichenko, and others. It is obvious that the introduction of juvenile justice will have a ruinous effect on the birth rate. Our population is already declining catastrophically, and the juvenile system will make this process entirely irreversible. What mother, for pity’s sake, would want to give birth to a child, knowing in advance that, because of insufficient income, the juvenile officials will take that very child away from her? Such an unfortunate woman will either not want to become pregnant at all or will have an abortion. And it will not be easy to reproach her for that. It is one thing when a woman decides on an abortion out of selfishness or moral immaturity, and quite another when she does it, shedding tears, because of juvenile justice. I understand that abortion in any case remains a terrible sin, but the difference between the situations I have described is significant. And, by the way, for a priest such situations will become a serious trial. Can you imagine: a mother‑to‑be comes to me for confession and says, “I want to have an abortion because the juvenile officials will take my child away anyway, since my husband and I have very little money. Our child will be taken away to an unknown place, and we will never see him again and will never know what became of him.” Of course, I would never give a woman my blessing for such a thing. But how would I feel after that? It turns out that I talked her out of a mortal sin, but already sent an unborn child to slaughter at the hands of pederast juvenile officials. In any case, that is exactly how I will perceive it all. And yet another, to use Dostoevsky’s phrase, “accursed question” will arise.

Recently our President said that it is vitally important for us to raise the birth rate in the country, otherwise we will not be able to continue along the path of development. But juvenile justice leads to the directly opposite result—that is, to degradation and to the ruin of the country and the people. The juvenile system and development are absolutely incompatible.

Recently, from the very highest Russian power structures, an initiative has come forth calling for a decisive fight against smoking in Russian society. It is planned to ban smoking in all public places in the near future. Well, fighting any harmful habit is a good thing. But the initiators of the anti-smoking campaign from these lofty power structures point to the supposedly successful experience of Western European countries, where the issue of smoking in public places has already been resolved. And here one alarming addition must be made. The fight against smoking and alcohol consumption in Europe has been and continues to be conducted in parallel with the expansion of rights for citizens with non-traditional sexual orientation and with the ever deeper and broader implantation of juvenile justice into public life. That is, there are fewer and fewer smokers and beer lovers, and more and more pederasts and juvenile justice operatives. That is the arithmetic emerging in Western Europe. The initiators from the high Russian power structures claim that, thanks to the campaign against smoking, a physical healing of society has occurred in the countries of Western Europe. Healing of whom? For example, pederasts and lesbians do not smoke and do not drink; they work out on exercise machines, swim, run, so as to indulge with still greater pleasure in the vice of Sodom. What kind of health is it when the body grows strong but the soul perishes? Moreover, for an immoral person, even more so for a sodomite, the body will sooner or later be fatally stricken by AIDS, or cancer, or something else. I am not even speaking of the possession of the “healthy” and “beautiful” bodies of sodomites by demons. And the overall spiritual and psychopathological state of Europe is plainly visible from the fact that Europe has awarded itself the Nobel Peace Prize. If that is not continental demonic possession, then what is? I would like to remind the initiators from the high power structures of the Gospel words: “Do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear him who, after he has killed, has power to cast into hell.” (Luke 12:4-5).

The fight against smoking and suchlike must be waged, but one must begin from the foundation, from the root—that is, from the struggle against the total immorality gripping our entire society. To fight smoking without fighting the sodomization of society is like treating a patient’s pneumonia while ignoring the obvious fact that he has lung cancer.

And now imagine this scene in the near future. A group of non-drinking and non-smoking juvenile justice workers comes to some Russian family and declares: “In this family, the father smokes and drinks; we are taking the children.” And then these juvenile justice workers sell the children off to a family of wealthy gays, who, of course, neither drink nor smoke.

And there is no doubt that the ultimate goal of the juvenile project is to clear a place under the sun for the “golden sodomite billion”—that “little people” of the Earth. And the Russian people, inhabiting the vast territory of Russia, are the number one candidate for complete annihilation for the juvenile justice operatives.

Juvenile justice is one of the horns protruding from the head of the apocalyptic beast described in the Revelation of John the Theologian. And the connection of the juvenile project with the words of the Revelation becomes clear: “And he (the beast-antichrist – ed.) causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name.” (Rev. 13:16-17).

It is obvious that the whole world is approaching the moment when mass chipping of people will begin. One does not need to be a prophet to see this. We see how the carriers of all information about a person have already reached the size of just a single plastic card. Since it is easily lost or can be stolen, a simple and reliable option will naturally be offered to the person—implanting a chip containing all the necessary information into his body. I am not about to enter into a discussion here as to whether this is the mark of the Antichrist or not. One thing is clear: the juvenile justice operatives are eagerly awaiting this moment. When a juvenile justice rat peeks into the refrigerator of a low-income family and does not find there what, from her point of view, are the necessary products for the child, she, baring her teeth impudently, declares: “We are taking your children because you cannot feed them.” And how will juvenile justice operatives treat an Orthodox family in which both children and adults observe the fasts?! And now imagine what the juvenile justice rats will do when a mass of Orthodox people refuse chipping and immediately find themselves below the poverty line. By the way, very many Orthodox people will refuse not only chips but also plastic cards. Children will begin to be taken away from the Orthodox en masse and without any explanations.

But I am confident that the Lord will not permit such lawlessness to be committed, for, according to the word of the holy righteous John of Kronstadt, “children are God’s property, the Lord’s holy treasure, God’s heritage.” I dare to suppose that if juvenile justice is officially introduced in Russia, a world purifying war will begin.

Priest Alexander Shumsky, writer, publicist, member of the Union of Writers of Russia, Moscow, Russkaya Narodnaya Liniya

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